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  <title>Redeemer Lubbock :: Blog</title>
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<title>Luther is My Homeboy</title>
<description><![CDATA[<b>Joe Morrow</b><br /><p>On October 31, 1517, Martin Luther nailed his Ninety-Five Theses on the door of All Saints&rsquo; Church and the start of the Protestant Reformation began. Through the reform of the church that had been overrun with false practices and doctrines from the Catholic Church, we have been rewarded here in the 21st century with a vast array of beautiful and rich consequences from the doctrines of grace to even the hymns we sing.  There are great reasons to honor the work that these men of God did before us.  In light of the massive service that was done through the likes of Luther, Calvin, Zwingli, Wycliffe, and others, we are going to be &ldquo;singing the gospel&rdquo; this month through some very powerful hymns that speak highly of our Saviour Jesus Christ for who He truly is, as well as honor our heritage.</p>
<p>Hymns are a powerful tool in reminding us of the gospel of Christ. We have chosen several hymns this month that we hope encourage you and your family and friends to worship Jesus in a richer and more profound way.  Our hope here at Redeemer through our worship ministry is to place your feet on solid ground and deeply engrain your life in the gospel.  We even hope to do that through every word we sing on Sunday mornings.</p>
<p>We will be singing the following hymns:  &ldquo;A Mighty Fortress is Our God&rdquo;, &ldquo;Come Thou Fount&rdquo;, &ldquo;Be Thou My Vision&rdquo;, &ldquo;All Hail the Power of Jesus Name&rdquo;, and &ldquo;It is Well With My Soul&rdquo;.</p>
<p>&nbsp;</p>]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/46</link>
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<title>More Practical Thoughts on Adultery Sermon</title>
<description><![CDATA[<b>Dusty Thompson</b><br />I thought it would be good to talk out (ok, write out) some thoughts in reflection from Sunday's sermon on adultery/lust. Here are some practical things we can do to fight against this sin and for joy in Jesus. 
<ol><li>
Love Jesus. Let His love and acceptance for all of His followers saturate you. Sensing this affirmation and being captivated by His excellence goes a long ways towards losing the taste for all sorts of other rival gods including the god of sexuality. This is the most critical thing you can do and it will help you with many, many other dark areas of your life.
</li><li>
Fight isolation like crazy. If uncommitted sexual relationships betray the commitment and faithfulness of Jesus to His people, what do you think sexual sin done in private communicates? Pretty much, I don't need anyone else to satisfy my desires! Well, this is a dead end. This sort of sexual experience ends up pretty empty and unsatisfying and fighting through it once we realize it is a dead end is very difficult. To work through struggles with porn, fantasy, steamy romance novels/movies, and masturbation, you are going to need some help. I am begging you to invite a person or two from your Redeemer group into your life. In short, sexual experiences in isolation are killers and fighting sexual sin in isolation is an almost sure path to continued failure (but you already knew that).
</li><li>
Digital Accountability. If you have either been seriously tempted to view online porn in the past 12 months or if you've fallen to the temptation, then I don't think you can make a good case against this. The best BY FAR that I've found is a program called Covenant Eyes. Go to http://www.covenanteyes.com and spend a few bucks a month. It will send your history to a couple of friends. Combine this with #2 above. In addition to talking about sexual issues with our friends that go beyond porn/thought life, this is an easy way of keeping this issue in front of each other. On a personal note, this has been exceedingly helpful and has taken this issue completely off the radar for me even as a temptation.
</li><li>
Get help for serious sexual trauma. Some of you have serious hurt here. Maybe you've had some experiences in the past that you have done or you've been victimized sexually. You may not feel like you have the depth of relationship with people to open this up yet. Or maybe you do, but people like the ability to help you work through it. Let me recommend two options. At Redeemer, we are piloting a "Recovery" ministry that we are starting this week. We are using The Village Church's curriculum and we will roll it out publicly in January. If you want some preliminary details, contact James and Janna Smith at jamessmith79@gmail.com. This will be open to many issues (depression, suicidal tendencies, loss of life, divorce, eating disorders, relational problems, coping with serious illness/disease, and just about anything else you can imagine). The goal is to apply the gospel to these areas of brokenness. Another option is seeking a professional counselor. This is a good option in many cases. Regardless of what is best for you, we like to see our people moving toward wholeness in Jesus in community and opening yourself up to others around you as you feel more comfortable.
</li></ol>
The reality is that we aren't "ok." We sometimes say here that this is an ok place to not be ok, but we desperately want Jesus grace and transformation into all areas of our lives. Maybe this area is in control and doing ok, but we are broken people who need Him.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/33</link>
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<title>Yo! College Students</title>
<description><![CDATA[<b>Jordan Elder</b><br />I love in Mark 10:45 where Jesus tells his disciples that He came to earth to serve not to be served, and to give his life as a ransom for many. This was such a revolutionary statement to his disciples describing the type of king that Jesus would be. He would be a king that would reign over his people by his love. Later in his ministry in John 20, Jesus tells his disciples "just as the Father has sent me (to love, to serve, and to rescue the lost) so I am sending you". As Disciples of Christ we are called to live like Jesus lived. This means that serving others should be an everyday act of obedience for us. I mean after all, Jesus has served us in the ultimate way by laying his life down for us, and because of this we want to be a University Ministry with a heart of service like Christ.
<br><br>
So how can you do this?
<br><br>
Well I am glad that you have asked. I want to tell you about a new ministry that RUM is launching this month called "Adopt a Family". I don't know if you've noticed on Sunday mornings, but our church is full of young families. Some these young moms and dads have multiple kiddos running around, practices and lessons to make it to, to-do lists that are a mile long, and they still have to make it to work on time every day. I bet it would be safe to say that some of these moms and dads haven't been on a date in months because of their crazy schedules. What a great opportunity for us to serve these guys as their younger brothers and sisters in Christ by adopting them!
<br><br>
So what would this actually look like for you to adopt a family at Redeemer?
<br><br>
Well I'm sure that these families could use a babysitter once a month so that they could go on a date or they could do some Christmas shopping. Maybe one of our young dads would love some help doing handy work around the house or having another dude to watch the Cowboy's game with. I bet there are plenty of young moms who might even do your laundry for you if you would come over and help her clean house on laundry day. How about taking the dog on a walk or taking the kiddos to the park for an hour to play. Or maybe there is a dad who would love some help coaching a little league team. Really the ways you could serve are limitless, and if all else fails just for a family to know that everyday someone is praying specifically for them could be a huge blessing.
<br><br>
Think about it, this is a great way for you to serve like Jesus served, and who knows...I've got a feeling you might even get back more than you give (i.e. home cooked meals, learning how to be a good mommy or daddy, etc.). I'd say it's worth considering!
<br><br>
You can get more information about Adopting a Family by signing up on our University Ministry page... <a href="http://rum.redeemerlubbock.org" target="_blank">Click here</a>.
<br><br>
If you are a family and would love to be adopted you can get the 411 by emailing <a href="mailto:jordan@redeemerlubbock.org">jordan@redeemerlubbock.org</a>.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/34</link>
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<title>Soul Rest and Vacations</title>
<description><![CDATA[<b>Dusty Thompson</b><br />This past Sunday we looked at the 4th commandment to honor the Sabbath day. We talked about keeping that work-rest rhythm and learning to work well for God and then resting well in Him. Maybe some other time we'll talk about what good work looks like, but let's press the issue of soul rest right now. 
<br><br>
In addition to carving out some regular rest (ideally one day a week, but listen to the sermon if your life doesn't play that neatly right now), we have to think about what that rest needs to look like. I think the temptation for us will be to assume that we are doing good soul rest when we don't bring our cell phone on vacation or if we don't do any work from our day job. First, let me affirm you in this! You don't have a chance to rest in Jesus' finished work on the cross and taste some of your future soul rest unless you actually stop from your work. 
<br><br>
But let's build on it. A few years ago when I was first digesting this idea of living out the gospel's call to rest in Jesus' provision for me with these weekly rhythms, I went on a vacation to Steamboat Springs. Ski trips are always fun for me. I always come back emotionally replenished. OK, maybe a little tired, but being outside and playing hard seems to recharge my emotional batteries. That's good. I think the emotional batteries need recharging and we are unwise to overlook that. 
<br><br>
But, let's build on that. On that trip to Steamboat I remember riding up my first lift and having such a different sort of mentality and feeling than I'd ever had. I almost always ride that first lift trying to see how many runs I can do, how many challenging runs I can hit, and rarely even take 15 minutes off for lunch. I pack snacks, carry water and don't take breaks. (Isn't the lift a break?) But, on this trip, as I was conscious of Jesus' death and resurrection and how I have nothing to accomplish, I felt free to rest. I was in commune with God on those lifts. I enjoyed Him on easy and hard runs. I ate lunch. I took a break and watched a Tech basketball game one afternoon on ESPN. I was on vacation, but my soul was actually resting in Jesus for once!
<br><br>
This leads me to a conclusion that hit me this morning as I was driving to work. Whatever perspective we work with, we'll attempt to rest and vacation with. In other words, I am task and performance oriented Monday-Friday. Guess what I am on Saturday? Guess what I am when I go on vacations (see keeping track of caught fish, peaks climbed, runs skied, etc.)? That inward machinery keeps churning and it moves from one form of performance (work) to another kind (recreation). 
<br><br>
But what about the person that really struggles with working hard? For them, work doesn't intrude into rest periods, but rest intrudes into work with a weak work ethic, skipping work, messing around on the internet at work, cutting corners, etc. What does an off day or vacation look like for that person? They probably won't be a weirdo like me on the slopes. No, I bet there's more sleep, more food, more TV. But does that lead to soul rest? I doubt it. Physically and emotionally, they are recharged, but their rest orientation doesn't necessarily take them to Jesus any more than my performance and achievement orientation. That was my revelation. The rest oriented person rarely rests in Jesus because they love to avoid engagement and concentration. Those two things are part of walking with Jesus and enjoying His pronouncement of soul rest. So this person is caught up on sleep and not wound tight, but still restless in the heart and just as miserable as before as soon as the next Monday rolls around. The hyper work guy rarely rests in Jesus because they love to do and accomplish things. Stopping our need to work and accomplish is exactly how we came to Jesus in the first place and if we don't feel like we can just stop and rest in Him, I am not sure how we can find soul rest. 
<br><br>
Let's work hard this week for God's honor. And then let's rest well. Let's vacation well. Let's nap well. Let's watch football games well. Let's recharge the physical and emotional batteries. But don't stop there. Enjoy Jesus in all of those things and know this very brief pleasure was purchased for you on the cross and that you are free to do it and you glorify Him in that nap just as surely as you do in your hard work on 2:30 on Thursday.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/35</link>
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<title>Re-covenanting</title>
<description><![CDATA[<b>Nathan Ables</b><br />One of the best parts of my job at Redeemer is having the opportunity to conduct our membership interviews. Having a chance to sit down with each individual or couple that decides to covenant with us is an awesome privilege and responsibility. I walk away encouraged every time as I hear testimonies, growth experiences, appreciation for Redeemer, and how those I interview desire to serve Redeemer as members.
<br><br>
Probably the most common appreciation that I have heard at these interviews is our membership process. Many have told me that they were more than a little leery of this whole process because it made it seem cultish. However, after more consideration many have grown to love the accountability and responsibility that comes along with membership. As a part of that accountability and responsibility is our yearly re-covenanting where our Redeemer Group leaders are going to take our members through an evaluation of how they and Redeemer have fulfilled their covenants respectively. It is so important that we actually put it in our covenant that members would re-covenant.
<br><br>

We often talk about membership in terms of marrying up with the church. So our re-covenant process would be a lot like renewing your vows just like my grandparents did about 10 years ago. My grandma practically lost it as my grandpa re-spoke his vows to the woman he had loved all of his adult life. To this day it has been one of the most compelling pictures of love and commitment I have personally witnessed. So, with taking a chance of sounding a bit extreme, re-covenanting to the church you know and love is a compelling picture of why membership matters. It is a covenant and you are making a commitment that should not be taken lightly. You promise a lot to the church (and the church to you for that matter) when you sign on the dotted line. Renewing those vows is just as beautiful and significant as when you first joined.
<br><br>

So why are we doing this? First is accountability. We don't want to be spiritual police, but having people speak into your life on a consistent basis is a means of growth in the Christian life. We are weak, self-justifying people who can easily talk ourselves out of a community like this so our lives would be easier. This type of accountability will continually remind us of our commitment to Redeemer and Redeemer's commitment to us.
<br><br>

Second is an opportunity for personal reflection. My guess is that it would be rare for members to ask themselves, "How have I been fulfilling my covenant obligations with Redeemer?" This process forces people to ask themselves this very thing.
<br><br>

Third is an opportunity to speak into the life of Redeemer. Redeemer is serious about her commitment to her members. As a part of this we as a church want to know how we can continually improve our care, leadership, shepherding, equipping of our members and stewardship of our resources. By re-covenanting every member we give the opportunity for our members to help us serve them and the city better.
<br><br>

Lastly, it is a reminder of the vows that Jesus has made to us, His bride. This church covenant should serve of a reminder of the Gospel of Jesus. Jesus has committed himself to us through a binding covenant promising never to leave us or forsake us because of his love for us. He sacrificed his life that we may spend eternity with our Bridegroom.
<br><br>

I am in prayer about our re-covenant process and hope that it bears much fruit in the lives of those who have committed to Redeemer.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/36</link>
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<title>Why Should You Go on the RUM Fall Retreat</title>
<description><![CDATA[<b>Jordan Elder</b><br /><ol>
<li>It is going to be A LOT of fun. We have rented out cabins and camp sites at Rock Creek Camp which is right on PK Lake. We are going to have time to do a lot of swimming, boating, jet skiing, hiking, fishing, and relaxing at the lake.
<br><br></li><li>
This could be your last chance to hit the lake before winter hits. Summer is over people and cold weather is on its way. Come and get it while you can! 
<br><br></li><li>

It is really cheap. No where will you find a weekend lake trip this cheap. If you want a cabin spot then it will cost you $30, and if you are a camper and bring a tent you can have a campsite for the weekend for only $10. Oh yeah, and that price includes all of your food for the weekend too. Great deal right?
<br><br></li><li>

You will make new friends. If you are new to Redeemer this trip is your chance to get to know people in our university ministry. And if you've been around Redeemer a while here is your chance to go beyond just knowing someone's name. Besides, there is no better way to bond with people than watching them bust it on the lake as they fall off a tube or wakeboard!
<br><br></li><li>

You will hear the vision and heart of Redeemer University Ministry. While we are there we will be taking the time to talk through our vision to be a "gospel-centered, missional, family". We will define each one of these as it relates to our university ministry. 
<br><br></li><li>

We tend to hear God speak when we get away from our busy lives. This can be a great get away for you to recharge your batteries before the semester gets crazy with tests, work, and the other commitments that makes your our life's crazy. Take the weekend to get away and let God speak into your life. 
<br><br></li><li>

You won't have to watch the Tech v. Houston football game by yourself. There is nothing better than watching a Red Raider football game with a room of 30 plus rowdy Tech fans. Saturday night we will be having a Red Raider football watch party on the lake. There is no better way to watch a Tech game...well except for at the Jones of course. 
<br><br></li><li>

There is nothing going on in Lubbock that weekend. Seriously....admit it....you could use a weekend out of Lubbock.
<br><br></li><li>

Over half of Redeemer's staff will be there. All the cool kids are doing it, even the Redeemer staff. Pastor Dusty and other staffers are coming out because they want to get to know college students. Be there and get to know them!
<br><br></li><li>

We believe God wants to use this weekend to move greatly in our lives. We have been praying for a few months that God would do great things during this retreat. We believe He will. Don't miss it! 
</li></ol>

If you want to sing up for RUM Fall Retreat you can do so by email <a href="mailto:jordan@redeemerlubbock.org">jordan@redeemerlubbock.org</a> or by going to <a href="http://rum.redeemerlubbock.org" target="_blank">rum.redeemerlubbock.org</a> and clicking on the sign up link and putting in your information. Also, you can sign up Sunday morning in the Lobby at Redeemer.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/37</link>
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<title>"Fullness of God": September's Song of the Month</title>
<description><![CDATA[<b>Joe Morrow</b><br />Our song this month is called "Fullness of God". It was written by Jordan Whitmore of Austin City Life Church in Austin, Texas. Austin City Life is an Acts 29 church just like us. I wanted to point that out to show that we are not alone for one, but also to say that we have a lot of college students that might very well end up in the Austin area and we highly recommend this body of believers to join in community with. We have several students from years past that are now attending ACL and really enjoy it.
<br><br>
Here is an excerpt from Austin City Life about our song this month. I hope that we can sing it with joy and proclamation to our one and only Saviour, Jesus Christ!
<br><br>
"Fullness of God is a song inspired by Colossians 1:15-23, which richly explains the preeminence of Jesus Christ. It is a song of worship to the person of Jesus, who surpassing all others, was fully man and fully God, reconciling us to Himself through His cross to make us blameless before him. Because of His supreme deity and redeeming love, we sing and proclaim that He is "above all" and cling to Him, our "hope of glory." This song was originally written during a sermon series on Colossians at Austin City Life, where we spent three four weeks working out the lordship of Christ in these verses. Almost every time we sing this song we are powerfully confronted by the beauty and power of King Jesus."
<br><br>
<div align="center">
<b>Fullness of God</b><br><br>
<i>
The very image of the invisible God<br>
You were here before all creation<br>
And by Your hands we were made<br>
And we see You today<br>
Through the things Your hands hold together<br>
<br>
In You all the fullness of God<br>
Is pleased to dwell forever<br>
Through You we are reconciled<br>
By your blood of Your cross<br>
<br>
So we sing to the name above all<br>
The name of Jesus<br>
The name by which we are saved<br>
So we sing to the King above all, King Jesus<br>
You are worthy of all praises<br>
So we sing to You<br>
<br>
We were once far away<br>
From the reality of grace<br>
We were sinners estranged from our Father<br>
But in love you came<br>
To take away our shame<br>
To present us as clean sons and daughters<br>
<br>
We'll cling to the hope of glory<br>
Proclaimed in all the earth</i>
</div>]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/38</link>
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<title>Thoughts on Ground Assault (It's Football Season!)</title>
<description><![CDATA[<b>Dusty Thompson</b><br />We just finished the second sermon on our "Ground War/Air War" series and I thought it would be good to reflect a little on it.  For review, the air war is how we fight for joy in Jesus through our public gatherings.  We hear the Bible read and preached, we sing together, we take communion, we observe baptism, and we have public prayer.  These things do something supernatural to us and cause us to love Jesus more and we walk out with a new desire to follow Him.  The ground war is the personal, life on life part of the Christian life.  This is someone that is demonstrating the air war's values in the flesh and offering encouragement, correction, acceptance, and joining you on mission for the cause of Christ.
<br><br>
I spent most of the time on Sunday making a case in general for the ground war, but didn't necessarily give lots of specifics.  This was on purpose.  I didn't want to make it sound like fighting the ground war was exactly the same as attending a Redeemer group any more than fighting the ground war is exactly the same as attending Sunday services.  Those are great places to fight for joy in Jesus, but just because you are there doesn't mean you are growing in love for Jesus or making yourself available to one another.  Also, I know we all have so many defeaters for why we don't want to commit ourselves to one another and why we prefer to live our Christian life almost in complete isolation from other believers.  I didn't want you tuning me out and think the real point of my message was just to get people in our groups.  My point was more sweeping because Acts 2 is more sweeping than that.  It was a group of people that loved Jesus so much that they were committed to helping each other grow and reach their city and they had everything in common and were together because of Him. 
<br><br>
But let's get specific here.  Here are some good ways you could fight the ground war this week:
<ol><li>
Go to a Redeemer group.  It's not the only way, but man it's the one of the best.  Learning to grow as a gospel community doesn't come naturally to just about anyone I know and this gives a great platform for learning to love and gospel one another.
<br><br></li><li>
Talk about the sermon over lunch.  What was God stirring in you?  What needs to change?  What did you see about God that made you love Him more?
<br><br></li><li>
Have a meal with someone that you don't know very well from Redeemer.  Learn their story and tell yours and have a good time together.
<br><br></li><li>
Go to the Tech game/tailgating together this Saturday.  Even better, do some missional tailgating where your Redeemer family and missional friendships intersect.
<br><br></li><li>
Call, text, or twitter (if twitter doesn't whip you!) a quick encouragement to someone if it crosses your mind.  If you see God at work in someone or appreciate something about them, let them know.  It's amazing, even in our marriages, how slow we can be to articulate things we love about each other.  Don't ever confront via text/email, but I think people like encouragement from nearly every medium!
<br><br></li><li>
Pray and apply the Bible with your spouse and kids and wage the ground war in "family worship."  Our children can see if Jesus really is the most important thing to us and some of the best instruction you will do is on the fly while life is happening and they can watch you repent and receive grace.  If you don't have a spouse or kids, make this happen with your closest friends and/or roommates.
<br><br></li><li>
Follow up with something that a Christian friend told you recently.  Ask them about how that thing is going and how you can pray for them or celebrate God's grace in its resolution.
</li></ol>
There's more that can be done, but that's a good start if you are wanting to do more ground war in your fight for joy in Jesus.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/39</link>
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<title>Air Raid!</title>
<description><![CDATA[<b>Dusty Thompson</b><br />I want to follow up from this past Sunday's "Air War" sermon. Check it out on this site if you haven't listened to it. The basic idea is that God has ordained both "air war" and "ground war" as means of grace to help Christians learn to fight for joy in Jesus together. The air war is the public gathering of the church where the excellence of Jesus are powerfully read, sung, prayed, preached, and observed. These meetings communicate the gospel and while the interactive element isn't entirely absent, content is huge and the group will spend a lot of its time listening and singing, but doing very little discussing. The ground war is the person-to-person living out of the truths that are declared and sung at the public meetings. This has tons of application for how we approach our Sundays together. Next week we'll talk more about the "ground war" and the importance of the relational aspect of living out our faith together. 
<br><br>
Right now I want to extend the main point. We need to employ the air war on Sundays, and it helps us love Jesus and fight for joy in Him. Here are two more good uses of the air war:
<ol><li>
Read good books. Notice that I said good books. There is plenty of pretty silly stuff with the label "Christian" on it. Not every Christian author or book is equal, so do your research and read some stuff that will do good for you in your fight for joy. Read "Vintage Jesus" and "Vintage Church" by Mark Driscoll. Read "Desiring God" and "Let the Nations Be Glad" by John Piper. Read "Cross Centered Life" and "Humility" by C.J. Mahaney. Read the "Life and Diary of David Brainerd" edited by Jonathan Edwards. Read "To the Golden Shore: The Life of Adoniram Judson" by Courtney Anderson. Those aren't the only good books out there, but they are really good and will wage some air war on your heart.
<br><br></li><li>
Listen to good podcasts. Two things here. First, Notice I said good podcasts. Not every Christian preacher/communicator is equal. Listen to Driscoll or Matt Chandler or Piper. Listen and read "The Resurgence" podcasts and blogs. There are lots of good ones, but if you don't know who to check out, those are good ones to start. Second, these things don't replace in-person gatherings of the church. Books, blogs, and podcasts are "air war" means of grace that can be used by modern Christians, but nothing supplements being in the same place with people you have committed your life towards. At Redeemer, membership says, "I am with you in pursuit of Jesus and to make Him known. I may not get to speak to you this morning or share any of my thoughts/reflections on a song, sermon, Scripture reading, or prayer, but I am with you on this." Podcasts supplement that, but can never replace that. Being at a friend's church can supplement that, but can never replace that.
</li></ol>
So let's join in using every means of grace to know Jesus and make Him known. Let's not make too little of the air war.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/40</link>
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<title>What I Learned from Dr. Ralph Winter</title>
<description><![CDATA[<b>Drew Remke</b><br />A couple of months ago the Evangelical World lost one of its giants. Dr. Ralph D. Winter passed away at the age of 84. Dr. Winters' life shaped the evangelical world in way that few others will in the course of our lifetime. Ralph Winter grew up in Southern California before getting degrees from Princeton, Cal Tech, Columbia and Cornell. As a young man in 1956 he and wife Roberta used all his education to serve in the mission field of the Guatemalan highlands training local pastors. Dr. Winter was always an innovator and when faced with the problem of lack of training and education for these rural and impoverished pastors, he created one of the first ever extension learning services. Thus began what is now known as the Theological Education by Extension movement. After a number of years in Guatemala he returned home on furlough and decided to spend a semester teaching at the Fuller School of World Missions. The impact he made on the students and the way that his teaching was shaping future pastors and missionaries made it clear that he was supposed to stay. During his time at Fuller he impacted thousands. One young student of his, John Piper, says that Dr Winter impacted him more in the area of world missions than anyone he ever met. A turning point in Ralph Winters life came after a presentation that he made at the 1974 Lausanne Congress on World Evangelization. His presentation "The Highest Priority: Cross Cultural Evangelism" showed that if every church reached one hundred percent of its own culture, that half of the world still had no chance to hear the gospel. From this presentation there was a dramatic shift in the field of Missiology and the lost world was looked at in terms of people groups instead of political countries. He insisted that the gospel will not cross from one culture to the next without someone intentionally stepping out of their own culture and taking it there. Around this time there was a new surge of young people becoming interested in world missions but lacked the proper training. He took it on himself to purchase and raise the funding to create the US Center for World Missions. From the USCWM he launched the Perspectives course; which, 35 years later, has more than 80,000 graduates in the US alone. The Perspectives class has turned into a movement that can be found all over the world with courses now held on six continents.
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My life has been deeply affected by Ralph Winter. First, by reading the works of one his students Dr. John Piper and then later by taking the Perspectives course while I was in college. However, the impact of Dr Winter on my life is not merely in the area of missions. In March of 2005 Jordan and I had the pleasure of getting invited out to Southern California to visit some different ministries. While we were there we had the chance to sit down and have lunch with Dr. Winter. Over the course of two hours he continued to challenge the way we thought about just about everything. The one thing that stuck in my head was something that he made short reference to at one point. He was talking about the challenges of college students who graduate and the debt struggles that keep so many of them from moving to the mission field. Then he mentioned that is why he has a study at his house every week for high school kids! He wanted to impact the way they lived their lives before he felt they would be "stuck in the States". At the time he was 79 years old and his wife was probably roughly the same age. He continued talking but all I could think about was how this man who was well past retirement age (which he didn't believe in), who would travel and speak to people across the world, who was editor for several journals and Chancellor of a William Carey University would take the time to invest in high school kids. It struck me that he could care less that Time Magazine listed him as one of the top 25 most influential people in the evangelical world. What he was interested in was God being known and glorified by every tribe, tongue and nation on earth.
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I am thankful and challenged by his life and I rejoice that he is now with Jesus. My prayer for my own life is that, like Dr. Winter, if someone was to look from the outside that they could see that my primary desire was to know God and make him known.
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If you want to be impacted by Dr. Winter, then come and check out Perspectives this fall. The course is held Monday nights from 6-9pm in the Redeemer Lobby starting August 31st.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/41</link>
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<title>It's a New Fall Semester and Time for New RUM</title>
<description><![CDATA[<b>Jordan Elder</b><br />There are several things that always excited me about the starting of a new fall semester around college campuses. The first thing is the overall excitement of seeing old friends that you haven't seen a couple of months. Everyone always has awesome stories from the summer to share. It seems like those "let's hang out and catch up" times are some of the best times all year. Another thing that I love about the fall semester is the blank slate. You are starting all new classes for the first time (hopefully), have completely new schedules, and will have the opportunity to meet dozens of new people that will become your "class buddies". For me this meant someone to sit in the back of the room with and read the DT. But for most of you Redeemer college students, I'm sure it means finding new friends to pay attention and study with right? Right...but regardless of what kind of student you are the newness of the fall semester is always exciting. And finally the last thing that gets me the most excited about welcome back week is Texas Tech football. It's a new season full of spiraling questions, excitement, and hype. Will Potts be the best Tech QB ever? Will our boy Mickey and the O - Line become a cohesive unit fast enough for the UT game? How will we replace Crabtree? All of this talk gets me pumped up as we sit and wait for days to roll off the calendar until we can put on our favorite game - day shirt, pile into the Jones, and cheer on our Red Raiders. It's exciting right? Everyone loves this time of the year as college students, and we love it at Redeemer too.
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We love getting all of our college students back in town and seeing you guys pour in here on Sundays with new friends. We love the excitement of kicking off our Redeemer Groups after taking a short summer break. We love have all of our family back together. We love it. The fall is one of the most exciting times of the year for us as a church.
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But this year we are especially excited about this fall semester in the life of our University Ministry. We have always been passionate and loved college students deeply here at Redeemer, and recently we have realized what a huge role college students play in the mission of this church. College students are key for us in caring for and showing the gospel to the city of Lubbock. College students are instrumental in our 20/20 vision of planting 20 churches and sending 20 mission teams by the year 2020. And most importantly college students are our best missionaries to reach one of the neediest places for the Gospel in our city...the Texas Tech campus. We will be re - launching Redeemer University Ministry (RUM) this fall and we are all really pumped about it. We believe strongly that God has given us a great game - plan to reach the campus. We are praying for you college students that you would come back as excited as we are about all that Jesus has for us this year. We are praying that you would come back as excited as we are to be on mission with Jesus on the campus. And finally we are praying that you would be as excited as we are to go deep in community as a university ministry and bring the Gospel to bear in our city.
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This is our rally cry to you to be on board with us and jump head first into everything RUM this year. You will be hearing a lot more soon about our new vision for our on - campus and off campus Redeemer Groups, our RUM retreat to Possum Kingdom Lake in September, and our monthly 1st Thursday gatherings. But today we simply wanted to ask you college students will you join us in running hard and working to bring the Gospel to bear on our campus?
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It all starts this week. Starting Saturday morning at 10 we will be meeting on campus to welcome new freshmen and help them move in, and continuing all week with a different Welcome Week event every day. Email me and I can get you a schedule will let you know how you can be involved. <a href="mailto:jordan@redeemerlubbock.org">jordan@redeemerlubbock.org</a>
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It's going to be a great week and a great year.
<br><br>
Oh ya and...GET YOUR GUNS UP!]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/42</link>
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<title>Fasting</title>
<description><![CDATA[<b>Michelle Falconer</b><br />This Wednesday Redeemer will be joining together in a corporate fast and prayer, but why? We constantly hear of people fasting for all kinds of reasons, but what does it really do other than cause growling tummies in exchange for a little self-righteousness? So often fasting is either passed over with little regard as being relevant to our lives or we somehow make something that is supposed to turn our full attention to the King of kings into a platform for our own personal glory. Either way both are sinful. Christ specifically gives instructions for when we fast in Matthew 6, quickly dispelling the idea that fasting is not for everyone by using the word "when," and then telling us to fast in a way that only God knows, crushing the prideful ways of us praise seekers. But still none of this tells us why only the what and how. John Piper has written a ton of stuff on fasting and all of it very helpful, but this short article is right to the point and gives an incredible perspective on why exactly we fast.<br><br>

 

<b>A Call to Fast for Humility</b>

<br>
By John Piper September 8, 1981<br><br>


King Artaxerxes of Persia made a decree to send Ezra back to Jerusalem after the Babylonian exile was over (Ezra 7:11ff). "The good hand of his God was upon him, for he had set his heart to study the law of the Lord, and to do it and to teach his statutes and ordinances in Israel" (7:10).
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But Ezra had butterflies about making the trip back without government protection: "I was ashamed to ask the king for a band of soldiers...since we had told the king, 'The hand of our God is for good upon all that seek him, and the power of his wrath is against all that forsake him.'" (8:22). So Ezra proclaimed a fast among all his troop in order to humble themselves before God and to seek his help (8:21). Therefore "the hand of God was upon them and he delivered them from the hand of the enemy and from ambushes on the way" (8:31).
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Ezra sets an example for us. He takes the promise of 2 Chronicles 7:14 and applies it to his situation and trusts God. The promise said, "If my people who are called by my name humble themselves, and pray and seek my face, and turn from their wicked ways, I will hear from heaven..." God makes his forgiving, healing and protecting work contingent upon our humbling ourselves, turning from sin and seeking him in prayer. So Ezra and his troops humbled themselves (8:21) and sought God earnestly (8:23) and God heard.
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I conclude that if we want God to work mightily among us this fall we must humble ourselves and seek his face very earnestly. We must get down on our knees, bow like little children and cry out for spiritual power. We must get alone in our homes, or in the woods, and pour out our yearnings for God.
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But there is something else I learned from Ezra 8:21. ("I proclaimed a fast, so that we might humble ourselves.") Note the connection. Fasting is the means to humbling. How is this so? One way to present ourselves before God humbly is to demonstrate to him by fasting that we acknowledge our overwhelming love for physical pleasure. Fasting says to God, I know that I do not deserve my daily bread. My sin only deserves to be punished with starvation. I am sorry for my sins and I acknowledge with my fast how grievous they are. I long for you, O God, vastly more than I long for food. Fill me, O Christ! Fill me with "the bread that comes down from heaven"!
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Redeemer has big goals and desires but without the Lord it will all fail. We are coming together this Wednesday at 6:30PM to plead for the Lord to hear us. We cannot do the work without Him, and we need to get on our faces and cry out for "spiritual power."
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John Piper. &copy; Desiring God. <a href="http://www.desiringgod.org" target="_blank">desiringGod.org</a>]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/43</link>
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<title>Late Night Top 10</title>
<description><![CDATA[<b>Nathan Ables</b><br />We obviously put a lot of stock in our Redeemer Groups.  We believe they are one of the most important parts of Redeemer.  They build community.  They help focus us on mission.  They remind us of the Gospel.  In short, they are the most significant way we live out our vision to be a Gospel-Centered Missional Family.  However, we also give our groups breaks so our leaders can recharge their batteries among other things.  So I thought it might be helpful to list a few ways to use that small amount of extra time we will all have since our groups won't officially be meeting for the next few weeks.  So, in no particular order...
<ol><li value="10">
Meet anyway  -  Many of our groups have expressed interest in not having breaks at all.  So we encourage them to continue to meet, although in an unofficial capacity.  This is a great way to continue to build community and a great time to include some not so involved people into the group.
</li><li value="9">
Practice some Solitude  -  We definitely put emphasis on community, but we don't want to neglect the individual spiritual disciplines either.  These breaks offer a great time to take a small personal retreat.  I understand the difficulties with families, but even if it is just for one hour; take a step back and commune with God for a while.
</li><li value="8">
Invite others to go deeper with you  -  Another community building option would be to invite someone from your Redeemer Group or just anyone from Redeemer so you can get to know them better.  This will pay off when your Redeemer Groups begin again.
</li><li value="7">
Focus on mission  -  This is also a great time to stop making excuses about not calling those particular people in your life that you most want to see and savor Jesus Christ.  Focus on building relationships and sharing the Gospel with those immediately around you.  Practice some hospitality by inviting them over for dinner or perhaps just a low-key hang out time.
</li><li value="6">
Re-focus your family  -  Take some extra time to care for the little church meeting in your own home.  Re-focus everyone on the Gospel, sharing the Gospel, and living out the Gospel in everyday life.  This doesn't exempt our singles and students either.  More than likely you have a roommate or two  -  that is your household.
</li><li value="5">
Care for your leaders  -  Take some extra time to care for your leaders.  They have sacrificed a lot of man hours to try to lead out the mission, facilitate group time, and build the community.
</li><li value="4">
Care for your Host Homes  -  This could be a much over-looked ministry with our Redeemer Groups.  Remember that those who open up their homes for everyone put in a lot of time and effort to make their homes presentable and comfortable for your group.  Make sure they feel appreciated.
</li><li value="3">
Get to know someone for the first time  -  With Redeemer's continual growth there will undoubtedly be some folks whom you have not met yet.  Check out the directory and call them up or find them on Sunday morning so you can meet someone new.
</li><li value="2">
Re-focus your walk  -  With the pace of life like it is now for most of us things will fall through the cracks and get left behind.  With your extra time, re-commit to the basic spiritual disciplines of study, meditation, prayer, and fasting.  Commit to do this with others or do it alone.
</li><li value="1">
Consider the city  -  We want to be a blessing to Lubbock.  Hypothetically, we'd want Lubbock to suffer if Redeemer were removed from the city.  Consider how you can re-approach your ministry to the poor and least of these.
</li></ol>
I hope this was at least somewhat helpful.  Perhaps you can take a suggestion here or there.  One of our family traits is simplicity; we don't want to max out all of your free time with 'stuff.'  But with that freedom comes some responsibility.  Sanctify the time.  Make it all count to the glory of God.]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/44</link>
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<title>Don't Want to Push the Bible on People?</title>
<description><![CDATA[<b>Dusty Thompson</b><br />Lots of times I am hesitant to talk to my friends about Jesus, invite them to Redeemer, or to my Redeemer group because I don't want to come off to pushy.  Anyone with me on that?  I think the underlying assumption of many is that these people around us don't want anything to do with Jesus, the Bible, or any sort of Bible study.  Why?  Because they aren't currently seeking these things out.  Read the following research by Lifeway spearheaded by A29 board member Ed Stetzer and see if our assumptions are correct.
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"We asked a total of 1,000 twenty-something unchurched people; 900 American, 100 Canadian. And we compared them to a sample of 500 older unchurched (30 or above). ... And what we found is that yes, there are negative views of the church, two-thirds saying the church is full of hypocrites, people who do one thing and say another. But there was also great openness that's there. One of the questions that we asked them to agree or disagree with was: "I would be willing to study the Bible if a friend asked me to?" Among twenty-somethings, 61-percent said, "Yes." Among their older counterparts of 30 and above, 42-percent said, "Yes." That was a statistically significant difference saying there is something going on, there is an openness that's there. So we're seeing that as an opportunity that in the midst of some negative views of the church there is also some openness to the things of God."
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Alright, so we are an undeniably young church.  No doubt that it isn't tough for most of us to be in relationships with 20-something people in Lubbock.  Does it surprise you that 6 out of 10 of your UNCHURCHED friends would be willing to study the Bible with you?  Even if you are a dinosaur like me, 4 of 10 of your 30+ year old friends would do the same.  Whether that is part of your Redeemer group or not, why not engage them and just ask if they want to look at the Bible (or a book about Jesus/Bible like Mark Driscoll's "Vintage Jesus")?  I'd love to hear stories about how this goes. ]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/45</link>
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<title>Restaurants, Foreclosures and Harps</title>
<description><![CDATA[<b>Dusty Thompson</b><br /><p>People at Redeemer do lots of different things.  We&rsquo;ve got trendy Nick the restaurant manager.  We have Justin the food server.  We&rsquo;ve got Blake and Julie who buy homes going into foreclosure and offer the seller services to get back on their feet.  We&rsquo;ve got Jenny the harpist that has the potential to be world class.  On top of that we have attorneys, business owners, professional photographers/artists, physicians, medical students, stay at home moms, lots of college students, insurance guys, a few in sales, people in agricultural business, a college math teacher (ouch), school teachers, counselors, speech therapists/audiologists, computer oriented guys, bankers, nurses, political aides, real estate agents and investors, financial planners, and lots of other stuff.</p>
<p>So what?  I was just struck by the different kinds of things that people do here at Redeemer with their time.  This doesn&rsquo;t even touch on other special interests, where we live and eat, or volunteering in charitable organizations.  Imagine what would happen if we didn&rsquo;t view our daily responsibilities as a tack on the &ldquo;real ministry&rdquo; that we might be involved in on Sundays or at Redeemer groups.  Imagine if we saw ourselves the way God sees us:  as His ministers at work, in our neighborhood and in our down time.</p>
<p>Contrast this with how churches tend to conceptualize their mission.  Often, people see the vast number of uninvolved, dechurched/unchurched people in their city and know they need to do something.  Their solution is to put together events and programs that generate interest in the community and get people to come to those events.  Once at the events, then you either try to transition them into the worship services or use the opportunity to preach the gospel.   Let me say that there is nothing wrong with that.  In fact, Redeemer sometimes (although infrequently) does events that offer something for Lubbock, and we do try to get to know people that show up and sometimes do talk about Jesus at these events.  Again, it&rsquo;s not a bad thing and it can be a very good thing.  What&rsquo;s my point?  We must recognize that a small number of people wake up and think, &ldquo;You know what? I really need to get back into the church and hear what these people have to say.&rdquo;  The reality is that even people that are looking to re-engage their spiritual lives are less likely right now to come to us for answers.  Certainly some are, but not all or even most.  Therefore, churches need more than one golf club in their bag.  At Redeemer, we want you to think primarily about where you live, work, and spend your time and to be intentional about incarnating the gospel in that setting and if we do an event to supplement that, great.  If not, great.</p>
<p>I realize that&rsquo;s not a new thought for someone that has been around Redeemer for any length of time.   But as with most things in the Christian life, novelty is not the goal.  Let this be a reminder and a reboot if we need it.  God sent Jesus to reconcile humanity to Himself and to incarnate grace to a broken world (which includes us!).  He is a missionary God that is still seeking and saving the lost and healing the broken.  We have the great blessing of imaging this part of God&rsquo;s character in our restaurants, in our transactions of home purchases, and in our harp playing.  Let&rsquo;s incarnate grace.</p>]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/47</link>
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<title>The Brutal Burbs - David Fitch (Pastor in suburban Chicago)</title>
<description><![CDATA[<b>David Fitch</b><br /><h1>The Brutal 'Burbs: how the suburban lifestyle undermines our mission</h1>
<p><i>A surge of new books have hit store shelves about the challenges facing followers of Christ who live in the suburbs. Many voices are beginning to say that the lifestyle of the affluent suburbanite, while heralded for 50 years as the fulfillment of the American dream, may actually be detrimental to the Christian life and mission. In this post David Fitch, a pastor and professor in suburban Chicago, and a regular contributor to Out of Ur, addresses the difficulty of practicing the biblical discipline of hospitality in the isolation of the 'burbs. </i></p>
<p>My church is very much in the suburbs. Specifically, the northwest suburbs of Chicago. Strangely as these suburbs have become more diverse (conspicuously more Hispanic, Asian, as well as other ethnicities) they have become more starkly spatialized. Each family unit is isolated in its own house with fenced in yard and automatically-opening garage that can be driven into permitting all contact with the outside world to be avoided.</p>
<p>David Matzko McCarthy in his wonderful book, <i>Sex and Love in the Home</i>, describes the myth of this suburbia:</p>
<blockquote>The dream of the suburbs is a self-sufficient home, inhabited by affable kin and grace with plenty of yard to provide a buffer between neighbors. The aim of suburban life is to choose a home and neighborhood where we can be happy, where people work hard and respect the ways of others, and where families get along on their own and come together for recreation and leisure?.The great pleasure of home ownership is freedom and autonomy.</blockquote>
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<p>McCarthy proceeds to describe how the suburbs are built for the idolization of the affectionate family as the end and purpose of all life. The problem? When the family becomes another form of life separated from God and the church, it too becomes another form of self-imploding narcissism.</p>
<p>By idolizing the family, suburbanites may become focused on consuming more stuff to create the perfect home and family. There is nothing but contrived affection left to keep the home together. And children who learn they are the center of this universe from parents actually develop characters that believe they <i>really are </i>the center of the universe.</p>
<p>After decades of this suburban lifestyle America is left with families split by divorce, kids leaving in rebellion, and millions on various drugs to relieve the emptiness as the idolized family turns out to be a myth. Apart from the personal destruction the suburbs can bring, suburban isolation also poses a real problem for the spreading of the gospel.</p>
<p>If hospitality is to be a central way of life for the spreading of the gospel, the alienation of the suburbs is a condition of our exile we must overcome. Elsewhere I have said:</p>
<blockquote>? evangelical Christians must consistently invite our neighbors into our homes for dinner, sitting around laughing, talking, listening and asking questions of each other. The home is where we live, where we converse and settle conflict, where we raise children. We arrange our furniture and set forth our priorities in the home. We pray for each other there. We share hospitality out of His blessings there. In our homes then, strangers get full view of the message of our life. Inviting someone into our home for dinner says "here, take a look, I am taking a risk and inviting you into my life." By inviting strangers over for dinner, we resist the fragmenting isolating forces of late capitalism in America. It is so exceedingly rare, that just doing it speaks volumes as to what it means to be a Christian in a world of strangers.</blockquote>
<p>And yet this has proved so much harder than we ever expected for the reasons I've stated in this post. Inviting someone over for dinner in the hostile suburbs is regularly considered pathological. Suburban people are either too busy, too self-protected, or too worried what your agenda might be to ever come over. Likewise, I as a pastor and others in our church are regularly so busy, it hardly seems possible.</p>
<p>Do I believe it is impossible? No. We must continue to pursue a relentless practice of being hospitable as a distinctive subversive Christian act in the suburbs. I must change my life to live more simply, have more time and practice neighborhood acts of cooperative living. I must ask my neighbor, co-worker or friend in the park over for dinner "70 times 7" times if that is what it takes.</p>
<p>The city seems less afflicted with the problems of the suburbs. So they say? Yet I lived there for many years and I cannot say there is too much difference in at least the increasingly wealthier gentrified parts of the city (where many of the emerging churches are camped out). What worries me is that the inner city has become the hip place to live as more people reverse commute in Chicago. Just as the rich fled the city 40 years ago, now they are fleeing the suburbs for the inner city. And of course emergent churches seem to be more attracted to the hip of the city.</p>
<p>However, I plead for a truly subversive Christianity that practices hospitality in the hostile world of the white washed suburbs. I plead for more emerging communities of faith in the suburbs. Let us seek to be faithfully combating the overwhelming Walmartization of Christianity by a vigorous and relentless practice of hospitality.</p>
<p><i>David Fitch is pastor of Life on the Vine Christian Community in Long Grove, Illinois, a professor of ministry, theology, and ethics at Northern Seminary, and author of </i>The Great Giveaway: Reclaiming the Mission of the Church from Big Business, Parachurch Organizations, Psychotherapy, Consumer Capitalism, and Other Modern Maladies <i>(Baker 2006).</i></p>
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<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/48</link>
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<title>Missional Living for Young Families</title>
<description><![CDATA[<b>Drew Remke</b><br /><p>&nbsp;</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Not that long ago, before I had two kids, a wife, a house and grown up church that I worked for; I found myself with time do these things they call hobbies. There was plenty of different outdoor pursuits that I dabbled in, but by far my favorite was mountain biking. I loved going out to new trails and spending an entire afternoon going up and down hills till either my body or my bike would quit on me. It was usually 50/50 which of the two of those would come first. Not that I was in great shape, it was more that my bike wasn&rsquo;t exactly top of the line. Often times something would break miles away from the car and then you would have to figure out some way to rig your chain or your gears or whatever to work in a way just to get you back. You would be surprised at how many different quick fixes that are available to make the uninformed hiker think that you are hitting your stride riding your bike when in reality you are just limping back to your car.</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Operating a church is not much different from that. As Redeemer pushes forward things are going very well. It seems that in most all that we do, the good news of Jesus Christ is at the center of it and most people seem to be able to articulate why we do what we do. A heart is growing among Redeemerites for church planting and missions as interested parties in both groups are growing in size and interest. Beyond that- a love for one another is very noticable. If we didn&rsquo;t push people out of the building on the Sundays, I would imagine some would stay fellowshiping with each other well past 3 o&rsquo;clock. On cursory glance, it looks like for a young church we are really riding our bike.</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; However, I must admit that there seems something that is a bit off with our cadence. That is whether or not we are really caring about the lost that are around us here in <st1:city w:st="on"><st1:place w:st="on">Lubbock</st1:place></st1:city>. Without a question, we are witnessing pockets of people who are determined to be the salt and light that Jesus asks of us to be. This is most evident in some of the care being given to various international students. As well as minstry that is happening by people engaging their neighbors. Yet nearly across the board when I look at these bright spots of people living missonaly it is being done disproportionately by college students and singles. Our families, which are one of the fastest growing segments of our church, are really struggling when it comes to missional living.</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; I have recently read some discouraging things about young families. In &ldquo;Getting Things Done&rdquo; by&nbsp; David Allen, he lists professionals with kids under the age of ten at home as the segment that are under the highest levels of stress and the group that struggles most to get things done. Second in Patrick Lai&rsquo;s book &ldquo;Tentmaking&rdquo; he states that families with young children make some of the least effective missionaries. These two books are saying that a huge segement of our church is likely to be more stressed and less effective than any other demographic. This is where the lazy complacent side of me says lets just hold on and be happy with our success&rsquo;. I refuse to accept this. I refuse to accept that when Christ commanded us to make disciples Matthew 28:17 and to be his witness in Acts 1:8 that it was actually a qualified statement depending on stage of life. Is it harder for the young families? No question, for a ton of different reasons, it is really difficult. However, young families are quickly becoming the core of this church and patterns we set now will shape who Redeemer is 20 years from now.</p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Now, a person without kids, or even someone who has grown kids and doesn&rsquo;t remember the craziness of having little ones around might read this article with a resounding &ldquo;Amen!&rdquo; and think it&rsquo;s about time, but a mom or dad that just put the kids to bed and is just sitting down for a minute of quite, will read this and their heart will sink. When, in the day is there time to add more stuff? &nbsp;My plea is not that you add more, but that you be more intentional with your time. I ask that you don&rsquo;t give up sharing the gospel. Our culture will say that our kids are our minstry. Consider minstering to your kids by showing them your love for Christ by sharing Him with those that do not know him. Some simple ways to do this would be to talk to other parents at the park, invite a non-believing neighbor to a playgroup, make a playdate with some neighbors, eat dinner with a colleuge and their family. Use the things you do everyday as tools to share and include people into your families life and share Christ&rsquo;s love with them. Let&rsquo;s not just tell our kids to share the gospel, but by God&rsquo;s grace, let us live it out before them.</p>]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/49</link>
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<title>Why Connections</title>
<description><![CDATA[<b>Jef Conn</b><br /><p>Here at Redeemer, we strive to be a gospel-centered.missional.family. How does this play out on Sundays, in particular, with connections? Some of you may be asking what connections is or why on earth you would want to help out. Let me encourage you to keep reading and come check it out one Sunday.</p>
<p>Over the past couple of weeks I have walked into many of my clients offices and was consistently greeted by a receptionist who helpful in answering questions and made me feel welcome. Even places I was stepping into for the first time I felt at ease just because a door had been opened, a kind word was spoken in the foyer, even the surface level &ldquo;how are you today?&rdquo; question that is typical in our Western Culture. I was blown away just this week when walking into a business I had never been in before. The front door was opened for me, a bottle of water was handed to me, and the receptionist made small talk and offered up as much information as I could possibly hope for from a complete stranger. Finally, the man in charge, whom I was meeting with walked in and shook my hand and patted me on the back and walked me to our meeting area. I went on to finish my meeting then took the 20 minute drive back to the office to reflect on the meeting.&nbsp;</p>
<p>Then it hit me; THIS is how Redeemer should feel when new people walk into the doors for the first time. They should walk into a possibly strange place for them and feel comfortable. They shouldn&rsquo;t worry about their socioeconomic standing, the clothes on their back, or the baggage they may be carrying. If we are truly living missional as a body here at Redeemer, we need to help make people have a desire to fellowship as a community each and every week and feel apart. Connections needs to be the first layer in breaking down walls or objections to the gospel within Redeemer each Sunday. I immediately had to repent after this realization. I had to repent of simply going through the motions of helping make sure I&rsquo;m helping working along with Scott Layher to make connections happen each week. I had to repent because I realized there was more missional living in this secular business than was flowing out from me personally each Sunday through Connections.&nbsp;</p>
<p>Connections is more than a group of people who pass out bulletins, pass out the offering and help with communion (THOUGH THESE ARE ALL HAVE VITAL IMPORTANCE EACH WEEK). Connections is about Connecting. Connections is about pointing both new visitors and Redeemer veterans (can we say that after only a year and a half?) towards gospel community. It&rsquo;s about building relationships that go beyond the surface level questions to truly caring for each other. It is about ensuring that each person that walks through the doors of Redeemer feels comfortable to worship our Lord without wondering &ldquo;do I fit in here&rdquo;. Let me reiterate, it&rsquo;s one way of helping point people to Christ.&nbsp;</p>
<p>Connections needs help (Yes, this is a shameless plea for help). How can you get involved? We need people each week to be at church a few minutes early to open doors for people and simply say good morning. We need people to help pass out bulletins, help with offering and communion. We need people to simply be early and walk around and talk with people, invite them to their communities, invite them to lunch after church and really help form community. We need help going beyond the surface level I had to repent of this past week so Redeemer truly is a Gospel-centered.Missional.Family.&nbsp;</p>
<p>If you are interested in helping Redeemer truly be a gospel-centered.missional.family, please email me,  Jef Conn at jefconn@gmail.com or feel free to call 806.787.4779 or message me on facebook for more information.</p>
<p>&nbsp;</p>]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/50</link>
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<title>Christian Endurance</title>
<description><![CDATA[<b>Jordan Elder</b><br /><p>What is Christian endurance? This is a question that I posed to a group of guys that I meet with weekly.  I got some really great responses from these guys, but one of the responses really stood out to me and has been in my mind all week.  My friend answered brilliantly after thinking a few days saying, &ldquo;Christian endurance is the focused pursuit of obedience to Jesus in all things in this life, even when it costs you comfort, pleasure, or pain on earth, because you know that the glory you will receive in heaven is worth it&rdquo;.</p>
<p>Wow! what a great answer right? It&rsquo;s worth saying again. Christian endurance is the focused pursuit of obedience to Jesus in all things in this life, even when it costs you comfort, pleasure, or pain on earth, because you know that the glory you will receive in heaven is worth it.  What a beautiful truth, not only has Jesus saved our souls, but he has bought for us through his perfect life, his death on the cross, and his resurrection from the grave an eternity in heaven weighted in great glory and honor.  The apostle Paul says it this way in 2 Timothy 4:6-8, &ldquo;For I am already being poured out as a drink offering, and the time of my departure has come.  I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing&rdquo;.</p>
<p>I believe that the reason we fail to endure so many times in our walks with Jesus is because we do not truly believe that what we have awaiting in heaven is better than what we pursue today.  Our lives are often times focused around our earthly world rather than our heavenly homes.</p>
<p>This answer to my question has resonated with me all week. Every moment this week that I felt the temptation to sin I thought about this idea of Christian endurance.  If I am centered around this earthly life I will be quick to be selfish with my resources, never look to serve my fianc&eacute;, and have no reason or motivation to share the gospel with those who do not believe.  But if my heart is fixed on the truth that this life is a preparation for the next one in heaven, I will be rooted in Jesus and ready to endure, fight sin, and live on mission, or as Paul puts it, &ldquo;be poured out like a drink offering&rdquo; for God&rsquo;s glory.  Embracing this type of paradigm shift will cause us to obey Jesus in radical ways.</p>
<p>&nbsp;</p>
<p>It seems almost every month we are sending new missionaries out from Redeemer to the nations. This week as we commissioned Nick Langford I couldn&rsquo;t help but think about the endurance he and so many others model as they walk away from comforts and pleasures in this life for the sake of the Gospel in some of the most least reached places on this planet.  They are doing this because they believe obedience to Jesus in this life is worth it even when it costs them because heaven is home.</p>
<p>And what about the group of college guys that I know that meets together weekly to battle against the dark areas of sin in their lives.  Why do they do this? Not because it is easy, but because they want to fight to endure and grow in sanctification even if it costs them great shame and pain. These guys know that heaven is their home and they are pursuing it.</p>
<p>Thank God that this broken world is not our home, so let&rsquo;s not live like it is. We have great hope in the gospel!  Evaluate today, how well do you endure? Are you fighting the good fight and taking hold of eternal life which you have been called (1 Timothy 6:11-12)?  Evaluate today, around which world is your life centered, heaven or earth?</p>]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/51</link>
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<title>Since When Did Gospel Become a Verb?</title>
<description><![CDATA[<b>Nathan Ables</b><br /><p>Until recently whenever I&rsquo;ve heard the word Gospel it has always been referring to the fact and implications of the person and work of Jesus Christ for all who believe.&nbsp; The good news of Jesus has always been used as a noun expressing a reality.&nbsp; Gospel as a verb never really entered my mind; although what it means to Gospel one another has been a topic of great discussion and debate at Redeemer.&nbsp; We are always talking about how we are to &lsquo;live out the Gospel&rsquo; or &lsquo;stir one another to good deeds&rsquo; or rebuke and correct one another in love.&nbsp; This is especially talked about in the context of our missional communities.</p>
<p>To Gospel one another is to basically speak the Gospel into one another&rsquo;s personal lives and corporately as a community.&nbsp; Although this has been the subject of countless discussions the reality of Gospeling one another has escaped many of our communities.&nbsp; But how could a subject seemingly so easy to implement be so difficult to achieve?&nbsp; How could something that we discuss and debate so frequently be missing from the lives of our members?&nbsp; I don&rsquo;t intend for these questions to state that there is no community going on at Redeemer or for it to suggest that there have been no significant stories of us truly caring for one another in meaningful ways that have incarnated Jesus.&nbsp; At our most recent members meeting people were given time to tell stories of how they have seen community at work at Redeemer and it was super encouraging to hear how we have been the body of Christ to each other.&nbsp;</p>
<p>What I do intend to suggest is that although we&rsquo;ve had some significant examples of community, in my opinion, gospeling one another has not become a dominating characteristic of our communities.&nbsp; I fear that there are many who hear the great things that community has to offer, yet when they experience it they are extremely disappointed because the promise of community and the reality of our community can differ so greatly.&nbsp; People will feel alone because their conversations rarely move past topics such as school, work, tech sports, or the latest made for TV mini-series.&nbsp; Few and far between are the discussions about sharing the Gospel with co-workers, confession of significant sin, rebuking and correcting one another when needed, and telling each other that they need not strive for approval because Christ purchased their approval on the cross.</p>
<p>Would you join with me in repenting from being lazy and fearful of Gospeling one another.&nbsp; Repent from the pride of thinking that your relationship with God is mostly tied up in your own personal time with Him to the neglect of communing with God in community.&nbsp; Repent from allowing your fellow brothers and sisters in Christ to walk in sin because you didn&rsquo;t want to step on anyone&rsquo;s toes.&nbsp; Repent from making your life so busy or making your &lsquo;down time&rsquo; such a priority that you have failed to live up to the biblical responsibilities that you have to one another in Christ.&nbsp; I repent from this and more.&nbsp; I pray that God would make me, and all of us, mature enough to truly pursue community.</p>
<p>No doubt you have found your own story in one of the above calls to repentance or at the very least you can think of your own blockades to community of which you need to repent.&nbsp; But let me Gospel you in this: that Christ has purchased you, despite your failures, and reconciled you to God through His death.&nbsp; He has brought you into a family that loves and cares for you, although many times imperfectly, and has brought you into this family for your good and for the good of the family.&nbsp; And He even extends His grace and mercy now as you see your failures and deficiencies at Gospeling one another.&nbsp; Your good is wrapped up in the lives of your family members.&nbsp; Christ is sufficient and has given you a family that He will use to sanctify you.</p>
<p>My charge is that Gospeling one another would become a part of our identity.&nbsp; That it would not be considered strange to ask each other the tough questions and expect honest answers.&nbsp; Try it over the next month and taste and see that the Lord is good in providing us each other.&nbsp; I look forward to the future stories of God&rsquo;s grace in our lives because of our commitment to each other.</p>]]></description>
<pubDate>Wed, 31 Dec 1969 00:00:00 CST</pubDate>
<link>http://blog.redeemerlubbock.org/52</link>
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